The Return Of The Energy Of Christ Consciousness And Quetzalcoatl

Carl-Johan Calleman, one of the leading authorities on the Mayan Calendar, presents a radical theory about the coming Venus Transit. Does the Venus Transit of 2004 relate to the Return of the Energy of Christ and of Quetzalcoatl? Quetzalcoatl is the serpent God of Ancient Mexico referred to by the Mayans as Kukulcan or Gugumatz and this article also explain the connection between the Energies of Christ and Quetzalcoatl.

"Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves." Matthew 10:16


The Venus Transit And The Return Of The Energy Of Christ And Of Quetzalcoatl

By Carl-Johan Calleman

Quetzalcoatl thothThe recent Oneness Celebration took place at an amazing gathering of energies in the
Mayan calendar. In the age old Tzolkin calendar that has been used without interruption by the Mayan people for some 2500 years it falls on the days 4 Ahau, 5 Imix and 6 Ik, which are most commonly translated into English as 4 Light, 5 Alligator and 6 Wind. It is now timely to take a look at these energies in order to understand the nature of the possibilities that they will open up to mankind.

To begin with it is easy to identify the energy of 4 Ahau with the energy of Christ. The particular katun (20-tun period of 19.7 ordinary years) when Jesus taught was in fact ruled by the energy of 4 Ahau. And so June 6 will be ruled by exactly the same energy that brought the teaching of Jesus Christ to the world.

The next day of June 7 has the energy of 5 Alligator (Alligator stands for the primordial beginning) and marks the beginning of a uinal (20-day period) ruled by Quetzalcoatl in the Tzolkin. June 8, finally, has the energy of 6 Wind. Since the wind god was an aspect of Quetzalcoatl so is the energy of this particular day sign. The Harmonic Convergence 17 years ago incidentally fell on the latter two day-signs of Alligator and Wind and in this we have a noteworthy parallel.

In ancient Mexico, Quetzalcoatl (in Mayan languages called Kukulcan or Gugumatz) represented the deity of light and duality and was seen as the creator of civilization. We may then ask ourselves what is the nature of the civilization that is now about to be created in this conspicuous gathering of energies. To understand this, two of the myths surrounding Quetzalcoatl in ancient Mexico may provide some perspective.

According to one of these, Quetzalcoatl, had been found to commit incestuous acts with his sister (probably then really alluding to the Yin energy) and so, to liberate himself from guilt he decided to sacrifice himself by throwing himself in the fire. When he did so he was transformed into the planet Venus and since then this planet has always been identified with Quetzalcoatl. He vowed one day to return.

The Return Of The Energy Of Christ Consciousness And QuetzalcoatlIn another myth a priest in the Toltec capital of Tula, Ce Acatl Tipiltzin, who was recognized as an incarnation of Quetzalcoatl and bore that title, came in conflict with the priesthood of Tezcatlipoca, the principle of darkness.

The reason was that Tipiltzin at this time sought to make a halt to practice of human sacrifice. The Tezcatlipoca priesthood however gained the upper hand and Quetzalcoatl was driven into exile. According to legend he left the Atlantic coast of Mexico on a raft made of serpents and vowed one day to return on a day of his own energy. This myth played an auspicious role in ancient Mexico in that the later Aztecs came to expect a return of Quetzalcoatl from the East that would bring light and a new civilization to the people. Thus, as the Spanish Conquistador, Hernan Cortez, landed in Mexico on a day with the prophesized energy he was initially believed by their emperor Moctezuma to be an incarnation of the god Quetzalcoatl who had now returned. Cortez was invited to the capital of the Aztecs, Tenochtitlan, and the ancient legend substantially contributed to the fall of the Aztec Empire. Today, however, because of the atrocities committed by the Conquistadors, no one believes that Cortes was actually Quetzalcoatl.

What this means is that Quetzalcoatl has yet to return either from Venus or the East ? or from both. What I am suggesting is that the Oneness Celebration is the time for Quetzalcoatl to return to mankind. But I want to point out that I do not mean by this that Quetzalcoatl is a person who is about to return. Rather it is an energy that will return by incarnating in the many of us who will participate in the transformation and recreation of civilization. Crucial for this will be the Venus Transit of June 8, when, during a period of about 6 hours, the planet Venus will transit across the disc of the sun. By astronomers this is heralded as the astronomical event of the year, an event, which has not happened since 1882. It represents one of those rare occasions when the energy of the planet Venus is projected onto the Earth. Venus is our sister planet that is almost exactly of the same size as the Earth and always turns the same face to it at passages. If the energy of Venus will then be projected onto the Earth by the rays of the sun it does not seem farfetched to identify the Venus Transit with a time when the energy of Quetzalcoatl will return to the Earth. The fact that the transit occurs on a day dedicated to the wind god, Quetzalcoatl adds to this prophecy.

It has been suggested several times that the energies of Christ and Quetzalcoatl are the same or at least closely associated. If nothing else, it was in the baktun ruled by Quetzalcoatl, AD 40-434, that Christianity expanded to a world religion. This, in contrast to many of the religions that had preceded it, brought a message of love and forgiveness to mankind. On a symbolic level the Cross of Christianity was an expropriation of the World Tree and Quetzalcoatl was really the Serpent that in so many traditions was winding around the World Tree and in this symbolism the two energies are immediately connected.

We have yet to explain however what was meant by the prophecy that Quetzalcoatl should return from the East after, around the year AD 1000, he disappeared on a raft. We should then first note that, since then, many pairs of Venus Transits have occurred that did not seem to bring the return of Quetzalcoatl. The most recent examples of such pairs are those of 1518/1526, 1631/1639, 1761/1769 and 1874/1882.

(Venus Transits usually come pair-wise separated by exactly eight years minus two days). While these seem to have coincided with significant steps in the evolution of the Earth to a Global Brain through extended communications, they have not brought peace and harmony to the world. What then is the difference with the pair of Venus Transits that we are now about to experience June 8, 2004 and June 6, 2012? Why should we expect a return of Quetzalcoatl this time, when it did not happen at those previous Venus Transits?

The reason is that at the current time we are in an ?Underworld? in the Mayan calendar that, in contrast to at previous times, favors the Eastern Hemisphere and the right brain half. Thus, the light that is now entering the consciousness field of the Earth falls preferentially on the Eastern Hemisphere. We are in an Underworld that will set an end to about 400 years (a baktun in Mayan language) of dominance of the world by the Western and left brain hemispheres. This is the explanation that it is only now, with this pair of Venus Transits, that we have reasons to expect the return of the energy of Quetzalcoatl. Thus, both the myths of a return from Venus and from the East (looked upon from the perspective of the Western Hemisphere) now make sense.

It seems likely that this Eastern energy will have a strong emission point in India, where for instance the Golden City outside of Madras is about to inaugurated in direct association with the Venus Passage. At the present place on humanity's path towards Enlightenment it seems obvious that balance and harmony can only come from the East. If nothing else, part of what is threatening the survival of our species is the dominance of the left brain. This brain half tends to look abstractly at the life of our planet and regard it as dead matter to be exploited based on its calculations.

A crucial aspect of Enlightenment is the balancing of our brains, and on a larger scale the Earth's hemispheres. A pre-requisite for the Mass Enlightenment to happen at the completion of creation on October 28, 2011 is that such a balance is created. The creation of such a balance is really what sets an end to our externalizing of inner conflicts and a return to living fully in the present. This is exactly the change that we may expect the energy of Quetzalcoatl to help bring about ? if we co-create its manifestation in the physical realm. If Quetzalcoatl is a symbol of the energy of light and this energy is now falling on the Eastern Hemisphere, it will now indeed serve to create a balance.

Without going to deep into Mayan calendrics we should note that the different Underworlds create a sensitivity of human beings to different fields of reality. The gravitational and electromagnetic fields are examples of such fields, which human beings became sensitive to and learn to control in lower Underworlds than the present Galactic.

The current Galactic Underworld, however, which had its inception on January 5, 1999 in the Gregorian calendar, brings a sensitivity to the very consciousness field of the planet and living beings. There are several names for the energy that this field organizes, such as prana or Qi, and its most common description may be the ether?. Another way of looking at this field is to regard it as a heavenly creation field that allows for immediate communication across the universe and synchronizes creation across the universe. This field then is not one of the common fields of physics, but a creation field that only now human beings are developing sensitivity to. What this means is that for communication human beings no longer need to transport themselves to another place or use the field of electromagnetism. Instead what is needed is to develop the intuitive capabilities of the right brain half that allow us to connect to the heavens, the fields that create the universe.

If a significant segment of humanity is in resonance with this field of creation it would more or less by necessity mean that it would be able to function more harmoniously. Its connections through this field would depend on the capabilities of the right brain half, the brain half that is now in the process of balancing the world and eliminating its injustices. This is a process that leads human beings away from looking at the world through a dualist filter and projecting conflicts onto the external world. It is also a process that is about to set an end to the linear time consciousness of the left brain and so supporting a life lived in the present, in the power of now, if you will.

Most profoundly, however, this is the creation field, the ether of consciousness, that develops in accordance with the divine plan as this may be charted by the Mayan calendar. Thus, whoever has a mind in resonance with this field will act in a way that is aligned with the higher purpose of humanity and the planet and creating a pathway to heaven that will manifest on Earth, the Kingdom of Heaven. This prophecy is very much a part of the Christian tradition and the time allotted to humanity for this is the period between the two Venus Passages on June 8, 2004 and June 6, 2012.

But then, how is Quetzalcoatl to return? Regardless of by what means, anyone who is able to connect to the Oneness of All at the time of the Celebration will become a living incarnation of Quetzalcoatl. To become real the energy of Quetzalcoatl must manifest in human beings. At this time this must happen through through the absorbtion of the energy of light on the right brain and unifying this with the left. This is really about activating Kundalini energy for which humanity may now be ripe. A winding energy of light in our bodies, a manifestation of the movement of the serpent of light, Quetzalcoatl, may serve this purpose. This will set the road to wholeness in an otherwise turbulent time.



"Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves." Matthew 10:16

One of the most prominent traditions of Central America and Mexico is centered on a deity called “Quetzalcoatl” (pronounced kĕt-sul-kwä-tul). It is a tradition that both touches and colors the native cultures that live there, as explained by author Constance Irwin—

“In all of America’s past no figure is more exciting, more tantalizing, or more frustrating than that of the Fair God Quetzalcoatl.

The name “Quetzalcoatl” means “feathered serpent.” It is derived from two words in the Nahuatl (Aztec) language—quetzal and coatl. Coatl means “serpent.” Quetzal is the name of a rare and highly revered Central American bird with long tail-covert feathers. The term for quetzal also means “sacred” in several Mesoamerican languages.

Quetzalcoatl thothThe tradition of Quetzalcoatl originated in Central America near the time of Christ’s crucifixion. Various written accounts establish the following beliefs regarding Quetzalcoatl that were prevalent in Mesoamerica during the sixteenth century—

• He was born of a virgin
• He was associated with a new star
• He performed miracles
• He taught the practice of baptism
• He was associated with the cross
• He was a symbol of death and resurrection
• He sent disciples to preach His word
• He prophesied of future events
• He promised He would come a second time
• He was the Creator of all things
• He caused a great destruction in Central America circa 34 A.D.
• His children will become lords and heirs of the earth

Taken together, these beliefs clearly mirror the accounts of Jesus Christ’s birth, death and ministry in Palestine that are recorded in the New Testament.

Unfortunately, some scholars are reluctant to make the connection between Quetzalcoatl and Christ. One reason is that, after 200 A.D., certain Mesoamerican priests and royalty were given or took upon themselves the title of Quetzalcoatl—making it difficult to separate traditions regarding the deity Quetzalcoatl from those associated with mortal men named Quetzalcoatl.

With many different Quetzalcoatl characters occupying the stage of Mesoamerican history between the third and sixteenth centuries, it is not surprising that confusion and misinformation abound today over the true identity of the deity Quetzalcoatl.

Nevertheless, to an open-minded, truth-seeking Christian, it should not be difficult to accept the fact that the tradition of Quetzalcoatl had its origin in Christ’s visits to the Western Hemisphere. The Light of Ancient America brings this origin to life.

Quetzalcoatl thoth
 A Representation Of Quetzalcoatl

Modern Christians sometimes have difficulty associating the symbol of a serpent with Christ since Satan appeared in the form of a serpent when he tempted Eve in the Garden of Eden. But to Israelites who faithfully followed the law of Moses in ancient America and looked forward to the coming of Christ there, the serpent was a logical symbol for the Messiah.

As explained in Numbers 21:5-9, God sent fiery serpents to plague the rebellious Israelites who followed Moses out of Egypt. He then commanded Moses to make a serpent and mount it on a pole. Any man, woman or child who was bitten by one of the poisonous serpents had only to look upon the brazen serpent in order to be healed. That brass serpent clearly foreshadowed the saving power of the future Messiah.

John the Beloved explained the symbolism this way—

“As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up.” (John 3:14)

The inclusion of “quetzal” in the name Quetzalcoatl has several meanings. As the quetzal is revered even today by Middle Americans, its name conveys an attitude of reverence. It also alludes to Christ’s divinity and His ability to ascend and descend to and from heaven.

Dr. Joseph L. Allen gave his interpretation of the title “Quetzalcoatl” this way—

“In simple terms, if we were living at the time of Christ’s appearance . . . we might say: As Christ descended, His coming was like the beautiful quetzal bird. And after having taught us, He, again like the quetzal, ascended to heaven. And like the coatl (serpent), He came to earth and crawled through the dust of life and suffered death for us to gain eternal life. He was QUETZALCOATL.

The author of The Light of Ancient America believes Quetzalcoatl is a fitting description of Jesus Christ since it references the brass serpent Moses set on a pole to epitomize the saving power of the Redeemer and it also alludes to Christ’s divinity and His ability to ascend and descend to and from heaven.

The parallels between Christ and Quetzalcoatl listed above are too compelling to ignore. As one Christian leader (John Taylor) wrote—

“The story of the life of the Mexican divinity, Quetzalcoatl, closely resembles that of the Savior; so closely indeed, that we can come to no other conclusion than that Quetzalcoatl and Christ are the same being.”

Quetzalcoatl - The Meso-American Savior


"Quetzalcoatl shines in the indescribable Cosmos, he is the Logo, perfect multiple Unit. Quetzalcoatl is also Mitra, is Hermes Trismegisto the three times great God Ibis of Thot (Thoth); it is, in fact really, the spiritual Sun. Quetzalcoatl is the feathered serpent, the mystical serpent of the Orficos mysteries, of the mysteries of Egypt, of the mysteries of Cambires and of the mysteries of the glorious old and archaic Mexico."

"Quetzalcoatl is not a merely mythological personage, as the illustrated ignorant supposed, no, Quetzalcoatl is the same cosmic principle that the Universe created; he is the word, he is the Verb of John. With right reason John said: “in the beginning was the verb and the verb was with God and the verb was God; by him all the things were done and without him nothing of which it is done had been it done”.

Quetzalcoatl is the verb itself, the incarnated word. Before the Universe existed, Quetzalcoatl already existed."

"Quetzalcoatl is the feathered serpent that mixed in the cosmic dust, is the Omeyocan, when as soon as began to dawn the life on this Solar System, Quetzalcoatl in itself is the Platonic Logo, the Hebraic Christ, the Hindustani Vishnú."

"Those who do not know the hermetic wisdom, who never truly had made a study on Cosmo genesis, who never had studied Gnostic anthropology, those that think that they know too much, when in fact they really ignore the religion wisdom of the archaic times, think that Quetzalcoatl is a myth, an idol and they also watch it with disdain."

"Gentlemen, the time at which we need to go through a great revaluation of principles has arrived, the instant in which we clearly understand what Quetzalcoatl indicates to us what we must do, has arrived. If we truly want to transform, we have an extraordinary prototype: Quetzalcoatl! Quetzalcoatl as a Logo is what it is, which always has been and what it always will be, he is the life that beats in each atom, as he beats in each sun, he is the Word."




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